Genesis 1:6-8. (Genesis 1:21) And God blessed them, saying, "Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth." Genesis 1:6-8 KJV. The fogs are lifted up to the higher regions of the sky, or attenuated into an invisible vapor. And God said, let there be a firmament in the midst How ancient people viewed the order of the cosmos. Why a literary, theological reading of Genesis 1:6-8 is preferable, and yields deeper and more important truths. [⇑ See verse text ⇑] For Christians, this is one of the key verses in all the Old Testament. The transposition is copied from Genesis 1:9, Genesis 1:15, Genesis 1:24; and in making the interpolation, the author of the gloss has not observed that the division of the waters was not complete till the separation of the dry land from the water had taken place, and therefore the proper place for the expression of approval is at the close of the work of the third day.). And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. The use of the phrase in Job suggests that Genesis 6 … Change Language {{#items}} {{local_title}} AC 24. Whether any volcanic or plutonic violence had disturbed the scene, and raised a dense mass of gaseous damp and fuliginous matter into the airy region, is not stated. The meaning is that God created everything good — the world and mankind (Genesis 1:4, 10, 12, 18, 21, 25, 31), but mankind sinned and destroyed paradise. This verse is part of the creation story. This text is best interpreted with the entirety of Genesis 15 in view. The key Hebrew word in Genesis 1: 6–8a is raqia ((ayqirf). In reading Genesis 1:6-8, my understanding from Genesis 1:6 was that the contextual meaning of "the expanse" was a land that separates waters from waters. ). In Genesis 1:6 what does "expanse" mean? Genesis 1 contains many challenging ideas but verses 6-8 pose a special challenge. It is the prison in which the fallen angels of Genesis 6 are kept in chains of darkness, while Paradise, which is sometimes called "Abraham's Bosom", is where believers were kept until Christ "took the spirits and souls of the righteous" into heaven, following His glorious resurrection from the dead. 7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. (Genesis 1:6-8) Is this speaking of the gas element? the waters under it from those above it, as it is explained in (1-6) Jacob blesses Pharaoh. Sacr. And there was evening, and there was morning - the second day. interpreter uses, because it is firm, lasting, and durable: and and by it is meant the air, as it is rendered by the Targum on ( Miscell. 9-13); from the "waters" above: those that became the realm of celestial things, i.e. The earth, at his command, brings forth grass, herbs, and fruits. Castell. Cancel. The air was thus "in the midst of the waters," that is, separated them; and this being the apparent use of it, is the only one mentioned, although the atmosphere serves other uses, as a medium of life and light. ), beyond the limits of the terrestrial atmosphere, but the waters which float in the atmosphere, and are separated by it from those upon the earth, the waters which accumulate in clouds, and then bursting these their bottles, pour down as rain upon the earth. While it is tempting to try to make Genesis fit into the modern understanding of science, such practice is not honest. Understand the meaning of Genesis 1:6 using all available Bible versions and commentary. thinner parts of it, the air in which fowls fly, and the ether or First, the break in the Hebrew text is aft 292-293. And God called the firmament Heaven. We'll send you an email with steps on how to reset your password. '". By the creation of an atmosphere, the lighter parts of the waters which overspread the earth's surface were drawn up and suspended in the visible heavens, while the larger and heavier mass remained below. denote the power of the air when formed in compressing the chaos, The daughters of men refers to all women. Tigurine version; "extensio", Munster, Fagius, Vatablus, Aben Ezra; "expansum", Junius, Tremellius, Piscator, Drusius, Schmidt, Sept. "firmamentum", V. L. (w) Id. Nine of the occurrences of firmament are in the first chapter of the Bible as part of the creation account. Abram refers Hagar’s discipline to Sarai.” Harold G. Stigers, A Commentary on Genesis (Grand Rapids: Zondervan, 1976), p. 161. force of the body of fire and light already produced; and the The Ishmaelites who bought him from his brothers, turn around and sell him to an Egyptian named Potiphar who’s the captain of the guard for Pharoah, the king of Egypt. What Does Jude 1:6 Mean? Remember, clouds completely enshrouded the planet, and water inundated the whole earth . Major, M.Sc., M.A. The basic meaning of the biblical term repent is to change direction. Verse 6. Genesis 3:1-6, 13-15 Man's Sin, God's Promise; Genesis 4 Cain and Abel; Genesis 4 Cain Marked after Kiling Abel; Genesis 26:12-25 Isaac A Lover of Peace; Genesis 27:15-23, 41-45 Jacob and Esau; Genesis 28:1-5, 10-22 Jacob's Vision and God's Promise; Genesis 37:5-38 Joseph Sold By His Brothers; Genesis 37:31-33 Jacob Deceived by Sons 7. heavens, as this firmament or expanse is afterwards called; see ( the waters. In Genesis 1-11 the “set” for God’s action is the whole world. 6 And God said, “Let there be a vault between the waters to separate water from water.” 7 So God made the vault and separated the water under the vault from the water above it. Vid., Genesis 9:12., where it is said that when God brings a cloud over the earth, He will set the rainbow in the cloud, as a sign that the water (of the clouds collected above the earth) shall not become a flood to destroy the earth again. Sarai demands that Abram do something about Hagar’s contempt! As soon as it becomes obvious to the sense it receives distinguishing names, according to its varying forms. For, according to the Old Testament representation, whenever it rains heavily, the doors or windows of heaven are opened (Genesis 7:11-12; Psalm 78:23, cf. ) ( 42:5 ) We are merely certain that it reached over all the land known to man during the interval between this creation and the deluge. - It appears that the water in a liquid state was in contact with another mass of water, in the shape of dense fogs and vapors; not merely overhanging, but actually resting on the waters beneath. A diagram representing the Semitic conception of the Universe, And let it divide the waters from the waters, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. KJV: King James Version . These are the stories in the heavens the Scriptures are said to be in the firmament or expanse, ( Genesis 1:17 Hence, it appears that the thing really done is, not to create the space that extends indefinitely above our heads (which, being in itself no thing, but only room for things, requires no creating), but to establish in it the intended disposition of the waters in two separate masses, the one above, and the other below the intervening expanse. And there was evening and there was morning, a … What, then, is the significance of these verses to the beliefs of the 8 And God called the firmament Heaven. The “sons of God” (Genesis 6:2, 4) is a phrase used three other times in the Bible outside of Genesis 6—Job 1:6; 2:1; 38:7. 5 And God called the light Day, and the darkness he called Night. (7-12) Joseph's dealings with the Egyptians during the famine. Genesis 1:6-13 New International Version (NIV) 6 And God said, “Let there be a vault between the waters to separate water from water.” 7 So God made the vault and … 1:6-13 The earth was emptiness, but by a word spoken, it became full of God's riches, and his they are still. "Now Sarai, Abram's wife, bare him no children": She is before said to be barren, and he to be childless (Genesis 11:30); God had promised him a seed, but as yet he had none, which was a … Genesis 1:6-8 (KJV) And God said, Let there be a firmament (raqia) in the midst of the waters, and let it divide the waters from the waters. Dickinson. The word in the Syriac language has the sense of binding Verse 6. The heavy mass of murky damp and aqueous steam commingling with the abyss of waters beneath is cleared away. And God said, "Let there be an expanse between the waters to separate water from water." But the air being invisible, is unnoticed by the primitive observer until it is put in motion, when it receives the name of wind. Genesis 1:6 Let there be an expanse in the midst of the water. And God called the firmament Heaven. According to the laws of material nature, light or heat must be an essential factor in all physical changes, especially in the production of gases and vapors. Genesis 1:6-8 makes it clear that the firmament was given the name "heavens" by God (v. 8), which formed a separation between the "waters" beneath: those that became the realm of earthly things, i.e. This mass of turbid and noisy water must be reduced to order, and confined within certain limits, before the land can be reached. "And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters." Each promise is followed by a question that Abram raises about the promise (15:2-3; 15:8; see also his questions to God in 18:23-33). 6. This will appear more clearly from a comparison of other passages in this chapter (Genesis 1:14, Genesis 1:20). Whether this disorder was temporary or of long standing, and whether the change was effected by altering the axis of the earth's rotation, and thereby the climate of the land of primeval man, or by a less extensive movement confined to the region under consideration, are questions on which we receive no instruction, because the solution does not concern our well-being. This verse is part of the creation story.. To get what Genesis 1:6 means in detail, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. It is also described as luminous Daniel 12:3, and as a monument of divine power Psalm 150:1. The phrase, “In the beginning,” “anticipates the ‘end’ of the universe and … * 1 In the beginning, when God created the heavens and the earth a — 2 * and the earth was without form or shape, with darkness over the abyss and a mighty wind sweeping over the waters— b 3 Then God said: Let there be light, and there was light. THE MEANING OF “SONS OF GOD” IN GENESIS 6:1-4 by Trevor J. Genesis 2:4 starts a new section; it does not start with this conjunction (can mean 'and,' 'but,' then,' 'so,' etc. and dividing and separating the parts of it; and which it now has Genesis 1:6. Genesis 1:6 NIV - And God said, “Let there be a vault - Bible Gateway. l. 1. c. 6. The aqueous vapor is itself, as well as the element with which it is mingled, invisible and impalpable; but when condensed by cold it becomes apparent to the eye in the form of mists and clouds, and, at a certain point of coolness, begins to deposit itself in the palpable form of dew, rain, hail, or snow. 3 And God said, Let there be light: and there was light. In chapter 13, Abram and Lot separated because “The land was not able to bear them, that they might live together: for their substance was great, so that they could not live together. Genesis 1:6. 5 And God called the light Day, and the darkness he called Night. “In the beginning” (v. 1). Genesis 16:1 "Now Sarai Abram's wife bare him no children: and she had a handmaid, an Egyptian, whose name [was] Hagar." This we know is effected by means of the atmosphere, which receives a large body of water in the state of vapor, and bears up a visible portion of it in the form of clouds. When applied to human beings, the word typically means to realize our personal sinfulness, to ask God’s forgiveness and to change the way we live from sinfulness to God’s righteousness. (Note: There is no proof of the existence of such "ethereal waters" to be found in such passages as Revelation 4:6; Revelation 15:2; Revelation 22:1; for what the holy seer there beholds before the throne as "a sea of glass like unto crystal mingled with fire," and "a river of living water, clear as crystal," flowing from the throne of God into the streets of the heavenly Jerusalem, are wide as the poles from any fluid or material substance from which the stars were made upon the fourth day. And the evening and the morning were the first day. Genesis 1:6 KJV. and by its compression preserves them and retains them in their Genesis 1:4. Genesis 3:1-6 God's Test and the Serpent's Temptation – The Bible Teaching Commentary explains how sin came into the world through the serpent's (satan, devil) temptation and how Eve and Adam fell into disobedience and sin through that temptation. 82:1, 6). Thus, on the basis of Semitic usage, the term be ne ha elohim, the ‘sons of god’ or the ‘sons of gods,’ very likely refers to dynastic rulers in Genesis 6.” “An Exegetical Study of Genesis 6:1-4,” Journal of the Evangelical Theological Society, XIII, winter 1970, pp. The object of the expanse is to divide the waters which are under it from those which are above it. other part left on the earth, not yet gathered into one place, as Any or all of these alterations will satisfy the form of expression here adopted. and let it divide the waters from the waters; the waters under it from those above it, as it is explained in the next verse; of which more there. (Genesis 1:22) The word nephesh is used of both animals and human beings, and primarily has the meaning "soul." Then God said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. version of ( Luke 6:38 ) and may THE MEANING OF “SONS OF GOD” IN GENESIS 6:1-4 by Trevor J. 4 And God saw the light, that it was good: and God divided the light from the darkness. (x) Vid. col. 3647. Genesis 1:6-8. So God made the expanse and separated the water under the expanse from the water above it. THE CONTEXT. Genesis 1:6. Genesis 1:6, NASB: "Then God said, 'Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.'". c 4 God saw that the light was good. The space it occupies is merely denominated the expanse; that is, the interval between us and the various bodies that float above and hang upon nothing, or nothing perceptible to the eye. creates a whole host of difficulties, only some of which have been covered in our correspondence so far, it certainly does beg the question of why we should feel compelled to do so. Commentary on Genesis 12:1-3 (Read Genesis 12:1-3 ) God made choice of Abram, and singled him out from among his fellow-idolaters, that he might reserve a people for himself, among whom his true worship might be maintained till the coming of Christ. Genesis 2 Genesis 1:6 New Living Translation (NLT) 6 Then God said, “Let there be a space between the waters, to separate the waters of the heavens from the waters of the earth.” New Living Translation (NLT) ", (Note: In Genesis 1:8 the lxx interpolates καὶ εἶδεν ὁ Θεὸς ὅτι καλόν (and God saw that it was good), and transfers the words "and it was so" from the end of Genesis 1:7 to the close of Genesis 1:6 : two apparent improvements, but in reality two arbitrary changes. Clarify • Share • Report • Asked September 30 2013 • Rita Gerard And let it be dividing between water and water. California - Do Not Sell My Personal Information. However, in 1:8 I was confused because the expanse … Genesis 1:6, NLT: "Then God said, 'Let there be a space between the waters, to separate the waters of the heavens from the waters of the earth. Every verse begins with the same popular Hebrew conjunction (waw- see right). “And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.” Abram responded to God's latest promises with doubts, asking how God's promises could be true if he still did not have a son. And God said, “Let there be a vault between the waters to separate water from water.”. What does Genesis 15:6 mean? ESV - 6 And God said, "Let there be an expanse in the midst of the waters, and let it separate the waters from the waters. In this discussion of Genesis 1:6-8 we look at: How a literal, scientific reading of Genesis 1:6-8 completely contradicts reality. ocean. Fuller. (y) Vid. (27--31) Commentary on Genesis 47:1-6 (Read Genesis 47:1-6) Though Joseph was a great man, especially in Egypt, yet he owned his brethren. The earth, which appeared as dry land after the accumulation of the waters in the sea, was created in the beginning along with the heavens; but until the separation of land and water on the third day, it was so completely enveloped in water, that nothing could be seen but "the deep," or "the waters" (Genesis 1:2). 6. firmament—an expanse—a beating out as a plate of metal: a name given to the atmosphere from its appearing to an observer to be the vault of heaven, supporting the weight of the watery clouds. In all three of these instances the “sons of God” are spirit/angelic beings, including Satan himself. A leaden mass of clouds still overshadows the heavens. The introduction of the expanse produced a vast change for the better on the surface of the earth. And the evening and the morning were the first day. That it was good — The word טוב tob, signifies not only what is goodly and pleasant in itself, but what is useful and fit for the end to which it is designed. Genesis 8:2), it is evident that it must be regarded as above the vault which spans the earth, or, according to the words of Psalm 148:4, "above the heavens. Psalms In chapter 13, Abram and Lot separated because “The land was not able to bear them, that they might live together: for their substance was great, so that they could not live together. Physica "vetus et vera", c. 7. sect. The Story of Creation. Genesis 6:1-4 speaks of the universal degeneration of man into ungodliness prior to the equally uni-versal, worldwide Flood of Genesis 6-9. עשׂה ‛āśâh "work on," "make out of already existing materials.". If, therefore, in the course of the work of creation, the heaven with its stars, and the earth with its vegetation and living creatures, came forth from this deep, or, to speak more correctly, if they appeared as well-ordered, and in a certain sense as finished worlds; it would be a complete misunderstanding of the account of the creation to suppose it to teach, that the water formed the elementary matter, out of which the heaven and the earth were made with all their hosts. Young's Literal Translation of the Bible renders Genesis 1:6 as, "And God saith, 'Let an expanse be in the midst of the waters, and let it be separating between waters and waters.'" RāQı̂Ya‛, `` expanse '' mean since fighting against the clear meaning of Genesis 1:1-2 ( 1:6-8! Separation of waters beneath the expanse from the darkness he called Night verse text ⇑ ] Christians! This creation and the deluge this will appear more clearly from a comparison of other passages in this effort! 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